B.R.I—Joshua
1. Identify
what Author, wrote for which Original Readers, and When
a. Author/Compiler
of Joshua
i.
Internal
1.
Joshua
24:26- ‘Joshua wrote these words in the
book of the law of God...’
ii.
External
1.
Jewish tradition gives authorship of the book of
Joshua to Joshua. (Nelson’s)
2.
The
most logical theory is that Joshua wrote most of the book. But it most likely
did not reach its finished form until several years after his death. An editor
must have added additional narrative, such as Joshua’s death, and geographical
locations. (Nelson’s)
3.
The
author is not named; but the statements about the death of Joshua and his
colleagues, plus the references of Othneil and migration of the Danites,
indicate that the writer lived after the rise of Israel’s judges. (Zondervan’s)
4.
DK
Kim said that it could have been Joshua, but he leans toward the opinion that
Phinehas wrote it, because he was close to Joshua, and lived after Joshua, so
he would have known many details that Joshua would have known and would have
been present at Joshua’s death and burial. (lecture)
5.
It
could have been an unknown priest in Judah, since there is so much detail of
the land. (DK Kim, lecture)
6.
Some
believe that the book was written by an eyewitness (perhaps Aaron’s grandson,
Phinehas) within a generation after the events it relates. (Zondervan’s)
iii.
Conclusion
I
believe that Joshua wrote the book, but later sometime after Joshua’s death,
Phinehas complied and add the parts about the death, because it seemed to be
most likely to me. Phinehas is recorded to be with Joshua many times, but
obviously Joshua could not have written the account of his own death and
burial, and he could not have known about the judges, as he was already dead.
So it makes sense that Phinehas would have complied and added to it.
b. Written
To
i.
Internal
1.
Judges
2:10- ‘Moreover, that whole generation
was gathered to their ancestors, and another generation grew up after them, who
did not know the Lord or the work that he had done for Israel.’
ii.
External
1.
The
third generation of the Israelites. ( DK Kim, lecture)
iii.
Conclusion
I
believe that the OR is the third generation of the Israelites, because they did
not know God, so Joshua would have been written to tell them who God is.
c. Written/Compiled
When/Where
i.
Internal
1.
Joshua
9:27- ‘But Joshua made them hewers of
wood...for the congregation...to continue to this day...’
a.
Saul
kills off the Gibeonites, so it has to be pre-Saul.
2.
Joshua
15:63- ‘But the people of Judah could not
drive out...the inhabitants of Jerusalem...’
a.
David
overtakes Jerusalem, so it must be pre-David.
3.
Joshua
16:10- ‘They did not, however drive,
drive out the Canaanites...’
a.
Solomon
drove the Canaanites out of the land, so it has to be pre-Solomon.
ii.
External
1.
A
few groups believe that the book was written by an eyewitness within a generation
after the events it relates, while others date its composition centuries later.
(Zondervan’s)
2.
The
more commonly accepted date for the death of Joshua is about 1375 BC, so the
book may have been written shortly after this date. (Nelson’s)
3.
Pre-12th
century BC. (DK Kim, lecture)
iii.
Conclusion
I
believe that it was compiled shortly after the death of Joshua, simply because
there are so many different views on when it was written. None of the different
views support each other, so it’s difficult to choose just one. But after much
deliberation with myself, I have decided to choose 1375 BC, since it was soon
after Joshua’s death.
2. Research
the Background of the Author, Original Audience, and Readers
a. Author’s
Background
Joshua,
son of Nun, of the tribe of Ephraim, was originally called Hoshea (meaning
‘save’), but Moses gave him the name Joshua (more accurately translated as
Jehoshua, meaning ‘Yahweh is salvation’). Not long after the exodus from Egypt,
he was appointed the commander of the army of Israel, and defeated the
Amalekites. He was also Moses assistant, and would often stay in the tent of
meeting for long periods of time. He was chosen out of the tribe of Ephraim, to
go along with eleven other men to spy out the land of Canaan. Upon return, he
and one other spy, Caleb, were in danger of being stoned because of their
intense faith that God would allow them to conquer the land. Forty years later,
he became Moses’ successor. Some people say that when Moses died, Joshua was
the oldest man in Israel, being in his nineties. He led the second generation of Israelites
into the land of Canaan and to many victories against the people of the land.
b. Original
Audience’s Background
The
OA, the second generation of Israelites, descendants of Abraham, Isaac, and
Jacob, had wandered in the wilderness for 40 years, until the entire first
generation, with the exception of the Joshua and Caleb, had died. They entered
the land of Canaan led by Joshua. They disobeyed God by utterly destroying most of the inhabitants of the land.
c. Original
Reader’s Background
The
OR, the third generation of Israelites was the first generation of Israelites to
be born in the land of Canaan. They did not know the Lord (Judges 2:10). They were idol worshipers, depraved and
corrupt.
They lived in Canaan, as God had promised, yet they did not follow God, but the pagan gods. They were being attacked on all sides by their enemies.
They lived in Canaan, as God had promised, yet they did not follow God, but the pagan gods. They were being attacked on all sides by their enemies.
3. Reasons
Written
a.
The
new generation did not know God. God wanted them to know that he was more
powerful than all the nations who were surrounding them and trying to destroy
them.
4. Author’s
Literary Tools
a. Kind
of Writing
i.
Prose
ii.
Poetry
1.
6:26
2.
10:12b-13a
b. Type
of Literature
i.
Narrative
c. Structure
i.
Biographical
ii.
Geographical
d. Composition
Tools
i.
Climax
5. Main
Ideas
a.
God
gives boldness and courage and strength.
6. Final
Book Overview
a. Reason
Written Summary
Because
the new generation did not know God, he wanted them to know who he was; that he
was more powerful than all of their enemies combined.
b. Main
Idea Summary
When
the OR sees that God makes them strong, they will be able to understand who God
is and that their strength does not come from themselves, but from him.
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